Saturday, May 26, 2012

A Political Survey of Macedonia and the Macedonians, 1913

1913
Nace D. Dimov: A Political Survey of Macedonia and the Macedonians.
In examining the Macedonian question from the political point of view, I shall not deal with the old times…
Condemned at first to Roman rule, and then to Byzantine oppression, and finally to Turkish slavery, the terrible name of Macedonian found shelter from generation to generation in Macedonian hearts only…
In the same towns and villages, the priests that receive salary from the Bulgarian Exarchate call themselves Bulgarians, those that receive salary from the Serbian Metropolitan office call themselves Serbians…
Besides, the Macedonians were always allies and participants both in the liberation of the Greeks, Serbs and Bulgarians…
From all that has been previously mentioned, I dare say that the Macedonians have a one hundred percent right to autonomy and not to being subjected to dismembering among the Greeks, the Serbs and Bulgarians. Disregarding this fact, the Serbian, Greek and Bulgarian governments, aiming to extend their frontiers into Macedonians territory, spare no means and exterminate the Macedonians who refuse to call themselves Greeks, Serbs and Bulgarians…
The Macedonian people will not reconcile themselves either with those who aspire to deprive them of their language, customs and the natural desire to be free masters of their own house. Hence, only if the Serbs, Greeks and Bulgarians renounce their aspirations will Macedonia live in a friendly way…
Taken from Nace D. Dimov, Istoricheskii ocherk Makedonii i makedonskih slavjan – Peterburg, 1913

To the Governments and the Public of the Allied Balkans States, 1913

June 7, 1913
To the Governments and the Public of the Allied Balkans States
The Macedonians have continually, over the centuries, risen up and fought for independence and freedom, and by their persistent struggle aided the liberation of Serbia, Greece and Bulgaria…
More then on hundred thousand Macedonian fighters have fought shoulder to shoulder with the allied armies…
Instead of Macedonia, celebrated by Alexander of Macedon, consecrated by the Apostle St. Paul, dignified by the activity of the holy brothers SS. Cyril and Methodius…
instead of united, integral and free Macedonia, European diplomacy, and alongside it, you, too, our brothers – allies and liberators, are tearing us into pieces and defiling our sacred ideals…
Remember, brother Bulgarians, Serbs and Greeks, that you were reborn to start a new life only after 14 bloody wars of Russia against the Ottoman Empire…
Remember that a dismembered Macedonia will be an eternal apple of discord among you. Remember that also in the past times of history one after another state perished in the struggle for Macedonia and do not continue the bloody list of the dead in the present time…
Macedonia should be an independent state within its ethnographic, geographical, cultural and historical boundaries, with a government accountable to a national assembly…
…a national representative body should be established…in the city of Salonika, elected by general vote. Brother allies and liberators! We hope that our words will reach your hearts and minds…
St. Petersburg
Signed by the authorized representatives
Taken from Makedonskii Golos, St. Petersburg, pages 52-55.

What did Bulgaria represent for Macedonia, 1913

September 5, 1913
Dimitrija Chupovski: What did Bulgaria represent for Macedonia
The Bucharest Conference of the Balkan states completely destroyed Article 23 of the Berlin Congress which stipulated the introduction of reforms in Macedonia as a self-governing province of Turkey. At the time this stipulation gave wings to the hopes of the Macedonians for the possibility of creating an autonomous Macedonia and proved to be a counter-balance to the stipulations of the Treaty of San Stefano, which defaced Macedonia by its inclusion within the boundaries of Greater Bulgaria. However, regardless of the stipulations of the Berlin Congress, the Treaty of San Stefano constantly instigated the Bulgarians to actions for creating a Greater Bulgaria at the expanse of Macedonia and they continually spent millions of rubles for agitation in Macedonia by opening their own, purely Bulgarian, schools and churches. As a result of this, Bulgaria began regarding itself as the only future liberator of Macedonia, comparing its role in the cause of the liberation of Macedonia with the role of Russia in the liberating Russo-Turkish War. We, however, cannot agree at all with such a comparison….Russia was Bulgaria’s liberator, and accordingly, to compare its role with the role of Bulgaria in the present war is, at the very least, absurd and ridiculous for our contemporaries, before whose eyes this tragicomedy was being acted. The role of Bulgaria as regards to Macedonia was from the very beginning criminal; it was first to violate…the article of the Berlin Treaty which bound Turkey to introduce reforms in Macedonia. Moreover, carrying out unbearable, extremely chauvinist, propaganda among the Macedonians through its Constantinople Patriarchate, Bulgaria was the first to cause rivalry and the introduction of similar propaganda by the Greeks and the Serbs, thus instilling discord among the Macedonians. During the whole 30 years of its existence as a state, Bulgaria has carried out anti-Macedonian policy. Flattering and attracting the Macedonians to its side. at the same time it persecuted them with ferocity and hatred and strove to destroy in them any idea of an autonomous Macedonia; while doing so, the Bulgarians did not shrink from using any means. Thus, in 1888, the Bulgarian Government destroyed the ‘Macedonian Literary Society’ under the presidency of Georgi Pulevski….Two years later, in that same Sofia, the Bulgarian Government closed the evening schools, specially opened for the emigrant Macedonian craftsman, and the heads of those schools. Macedonian patriots – Damjan Gruev, Delchev, Petre Pop Arsov and many others – were expelled from Bulgaria. In addition, let us consider just those persecution to which the so-called Internal Macedonian Organization was exposed, working on the spiritual revival of Macedonia and its political liberation. Its members were persecuted both by the Bulgarian government and the Exarchate, the local instrument of those governments. In order to paralyze the successes resulting from the activity of the Internal Macedonian Organization, the Bulgarian government formed with Macedonian emigrant a requisite counter-Macedonian organization (made of the dregs(?) of society), known under the name of the Supreme Macedonian-Adrianople Committee, the task of which was to trumpet to the whole world that Macedonia is a purely Bulgarian country. Who does not know the shameful role of this Committee shown through its activity on the partition of Macedonia as a whole and of the Macedonian intelligentsia in particular? Guided by the Bulgarian government through its teachers and generals of the type of Mihajlovski and Conchev, this Committee acted against the Macedonian liberation movement and worked with all means on the annexation of Macedonia to Bulgaria. Still more criminal was the role of Bulgaria in this shameful ‘liberation’ war. Did not Bulgaria hold long negotiations concerning the division of Macedonia with its present occupiers? Did it not, according to the treaty of 29th February 1912 with the Serbs, give to them the whole western section of Macedonia and thus violate its integrity? Did not Bulgaria, which attracted Greece, too, to the Serbo-Bulgarian alliance, start to divide Macedonia? Could it not know that the Greeks might join the alliance only because they had in mind the acquisition of the southern section of Macedonia? Is not Bulgaria to be blamed for the partition of Macedonia, hiding the real aim of the war from the representatives of the Macedonian people, which it had to reckon with. On the contrary, starting the war, it declared to the Macedonians that it was fighting against Turkey alongside the allies for their liberation. Allowing the Macedonians to organize themselves into military units, Bulgaria committed a hunderdfold crime, because it did not allow them to fight against Turkey in their native land, but directed them to Thrace, towards the shore of the Sea of Marmara, under the walls of Adrianople and the trenches of Chataldzha, which weren’t needed, except for a bunch of Bulgarian glory-hunters; and the happened at the same time when the allied Bulgarians, Serbs and Greeks were conquering Macedonia. How can we explain this criminal act of the Bulgarians towards the Macedonians, if not by the fear that those same Macedonians with arms in their hands would defend their homeland equally from any encroachments upon its independence? But in fact Bulgaria thus ruined not only Macedonia but also all its future. Shedding now crocodile tears for the lost Macedonia, did Bulgaria at the proper time make any attempt to preserve the indivisibility of Macedonia, which it likes to call its younger sister? How can some Bulgarian patriots claim that Bulgaria was in respect to Macedonia that biblical mother which appeared before Solomon’s court? Would not a mother worthy of setting an example rather prefer to renounce her own son in only he could thus remain intact? However, as we all know, Bulgaria was the first to agree to the partition of Macedonia. Why has not Bulgaria up to this moment acted like a real “native mother” with her unselfishness, with motherly generosity towards Macedonia, with a project for its autonomy? This is exactly the attitude of Bulgaria which could have ensured the integrity and indivisibility of Macedonia, peace among the Balkan peoples and would have preserved the dignity of the “native mother” herself – Bulgaria. What hindered it, having included the item about the autonomy of Macedonia in the treaty, from raising at the proper time the question about the realization of that item? Nobody hinder it at all, but it did not make any attempts itself to raise this question. It did not make this attempt after the end of the first half of the war, when it realized that its allies of yesterday, the Serbs and the Greeks, having occupied Macedonia, would not like to leave it. And instead of submitting a project for autonomy, it decided to go to war, in order to gain as great as possible a section of Macedonia for itself. Even following the defeat, when the question was posed not for Macedonia but for Bulgaria itself – I am referring here to the Conference of Bucharest, where Bulgaria was “generously” offered an eighth or tenth part of Macedonia – here, too, it preferred to take that part, and did not follow the example of the biblical mother, renouncing its share of the child. I repeat, the following of this, there are some people again who compare the present position of Bulgaria to the position of Russia in the liberating Russo-Turksih War, with a desire in this way to represent it in the role of the same unselfish liberator as Russia was with regard to Bulgaria itself, refusing to see that the main reason for the misfortunes of Macedonia were precisely the Bulgaria aspiration towards this long tortured land.
Taken from Dimitrija Chupovski, Makednoskii Golos, pages 130-133.

Friday, May 4, 2012

Мислите на нај големиот син на Македонија - Гоце Делчев

"Ќе удри утринската зора и за нас."

"Јас го разбирам светот како поле за културен натпревар меѓу народите."

"Ние се бориме за слободна и независна Македонија со широки права на сиромашното население."
  
"Труд и постојамство, тоа е силата, со помош на која човек станува највелик при секоја иницијатива."

"Браво, јуначе, дојди да ти ја стиснам раката и да те поздравам, такви и се потребни на мајка Македонија."

"Делото на ослободувањето на еден народ, е пред се негово сопствено дело, на неговите сопствени раце."

"Ослободувањето на Македонија се крие во внатрешното востание. Кој мисли инаку да се ослободи Македонија, тој се лаже и себеси и другите."

"Да ја чуваме чистотата на ослободителното движење и на Организацијата - тоа е првиот услов за нашиот успех!"

"Внатрешната организација не се стреми само да им дава оружје на луѓето, ами и да го разбие нивниот ропски дух."

"Јас не сакам востание со луѓе што ќе ме напуштат при првиот неуспех; јас сакам револуција со граѓани кадарни да ги понесат сите искушенија на една долготрајна борба, каква, поради жестоките политички услови, ќе биде и нашата; - или ќе водиме говеда на касапница."

"Но тоа е патот за ослободувањето на народите од туѓо его. По него оделе Грците, Србите, Бугарите. По тој пат треба да одиме и ние, Македонците, за да се ослободиме од Турците."

"Јас не познавам друг народ кој повеќе страдал од предавствата на своите синови - изроди како македонскиот. Историјата не памети друг таков пример кога еден ист народ по традиција, јазик и вера се разделува на разни спротивни страни, една од друга потуѓа."

"Дали може да има друго место за еден Македонец, освен Македонија? Дали има народ понесреќен од македонскиот? И дали има некаде пошироко поле за работа, отколку во Македонија?"

"Македонија има свои и нтереси и своја политика.Тие им припаѓаат на сите Македонци.Оној што сака да работи на присоединувањето на Македонија кон Бугарија,Грција или Србија,тој може да се смета за добар Бугарин,Грк или Србин но не и за добар Македонец."

Wednesday, May 2, 2012

Manifesto for Macedonian HUMAN RIGHTS in Greece, 1984

The Manifesto written in Greek:


Translation into English:

MANIFESTO
FOR THE MACEDONIAN HUMAN RIGHTS
MOVEMENT for the Human and ethnic Rights of the Macedonians of Macedonia,
In the area of Aegean-K.O.E-M.A.D THESSALONICA
We the MACEDONIANS OF MACEDONIA of the AEGEAN, organized in a massive organization with the name K.O.E-M.A.D., Central organizational Comity for the MACEDONIAN Human Rights, with our base in Thessalonica and with a network of subcommittees which represent the permanent or temporarily residence abroad MACEDONIANS in EUROPE, AMERICA, CANADA and AUSTRALIA address this DECLARATION to the Government of Greece and at the same time copies of it we send to all existing parties, to the Greek and International press, to the embassies and the consulates of foreign countries that have bases in Greece, to the International Organizations, to the Governments of the Balkan Nations and to all our sub-committees of our movement abroad.
DECLARATION OF THE DEMANDS OF MACEDONIANS OF MACEDONIA OF AEGEAN TO THE GREEK TERRITORY, FOR THE HUMAN AND ETHNIC RIGHTS.
TO THE PARLIAMENT AND GOVERNMENT OF GREECE-ATHENS
Our Organization that is named Central organizational Comity for the Macedonian Human rights of the MACEDONIANS OF MACEDONIA OF AEGEAN (K.O.E-M.A.D) based in Thessalonica submits to the Greek Government and the political parties the following demands:
1. Recognition of the fundamental human and ethnic rights and complete freedom to the Macedonians of the Aegean within today’s Greek borders.
2. The right of education to be given to the Macedonian people in their mother tongue, to organize freely educational institutions, schools, the operation of churches, educational ceremonies and activities, participation in radio television information programs and publication of books, newspapers in the Macedonian language.
3. A law to be voted in the Greek Parliament for the Free repatriation of the Macedonians abroad in their birthplace, so they can participate actively in the educational, economical and social life of their country, so they can with their talent and specialties, contribute massively in the rebuilding and progress of Greece.
4. We demand from the Greek Parliament and Government to vote in for a special law, with which it will be declared that the Macedonians have an inalienable
Right, with out any pressure, blackmail or intimidation, openly and publicly to speak their own mother language “MACEDONIAN” to express their customs, traditions and culture with speeches, books, newspapers, dances and songs.
5. To enlighten the public opinion of Greece about the inalienable right of protection of human and ethnic rights of a population, which comprise minority or majority within a Nation guarantied with UN agreement and Helsinki that these rights are kept in tacked . These declarations Greece has signed and accepted as a member of International Organizations.
6. (STAMP MAKE IT HARD TO TRANSLATE)….emand from the Government, The Greek parliament, the Political Parties and all….bodies to take measures so soon the human…are recognized of MACEDONIANS OF MACEDONIAN of the AEGEAN complete acceptance of all the above and taking of practical actions for their implementation.

Thessalonica 14 SEP 1984

The Manifesto written in Macedonian:


Pulevski on the Bulgarian propaganda in Macedonia, 1879

June 8, 1879
Georgi Pulevski to Despot Badzovic
…The Bulgarians here are playing tricks with us and are turning the water to their mill alongside divine Nathaniel, who is a Macedonian, but rather inclined towards the Bulgarians…
Arhiv Srbije (Beograd) Fond: Ministarstvo prosvete, P. nbr. 981/8.VI.1879; Razgledi XIV/10 (1972), p. 1132.

Irish patriot Roger Casement mentions Macedonia

Roger Casement

As the Irish patriot Roger Casement (executed by the British after the 1916 uprising in Ireland) put it:
“I know of two tragic histories in the world – that of Ireland and that of Macedonia. Both of them have been deprived and tormented.”
Casement was speaking primarily of the Macedonians who then inhabited the lands that fell within the borders of the ancient Macedonian homeland.

From the book “Macedonia and Greece: The Struggle to Define a New Balkan Nation” by John Shea, 1997, page 8.